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2. I find the idea of cannibalism repulsive. But is it a moral issue? Suppose that some small religious sect in this country included in their death rituals the eating of a small portion of flesh from the deceased and regarded that as a very important part of their religious practices and an important part of honoring their dead. Should such practices be legally prohibited? Would such practices be morally wrong? 3. Must ethics match common sense? Physics does not; psychology does not; chemistry does not; astronomy does not. Must ethics? 4. As was discussed in the opening chapter and discussion, one basic difference in ethical views is between transcendent ethical theories (ethical principles are fixed and absolute and universal) and contingent theories (ethics is simply part of our changing natural lives). Intuitionists (like Ross) are generally in the transcendent camp, while those (like Hume) who emphasize feelings usually favor contingent ethics. Does that basic difference in perspectives explain the difference between intuitionists and feelings theorists? That is, do intuitionists and feelings theorists have the same experience, but just interpret it differently?

2. I find the idea of cannibalism repulsive. But is it a moral issue? Suppose that some small religious sect in this country included in their death rituals the eating of a small portion of flesh from the deceased and regarded that as a very important part of their religious practices and an important part of honoring their dead. Should such practices be legally prohibited? Would such practices be morally wrong?
3. Must ethics match common sense? Physics does not; psychology does not; chemistry does not; astronomy does not. Must ethics?
4. As was discussed in the opening chapter and discussion, one basic difference in ethical views is between transcendent ethical theories (ethical principles are fixed and absolute and universal) and contingent theories (ethics is simply part of our changing natural lives). Intuitionists (like Ross) are generally in the transcendent camp, while those (like Hume) who emphasize feelings usually favor contingent ethics. Does that basic difference in perspectives explain the difference between intuitionists and feelings theorists? That is, do intuitionists and feelings theorists have the same experience, but just interpret it differently?

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